主演:林黛,赵雷,胡金铨,杨志卿
导演:李翰祥
简介:年轻的正德皇帝,在御书房听太傅梁储讲学,窗外传来宫女妙曼歌声,词意称颂江南景色美丽,人物俊秀,不禁悠然神往。适值殿前侍卫将军周勇乞假返回江南故乡,正德心生一计,命周勇护驾陪行,微服私游江南。 君臣策马同行,游览江南景色。正德向来寂处深宫,难得逍遥自在,心怀为之大快。一天来到梅龙镇,镇上正在举行酬神盛会,人山人海,鼓乐喧天。正德与周勇挤在人丛中观看,游行景艺巧妙新奇,目不暇给。突然朵朵鲜花从天而降,正德伸手抢接,惹得扮演「天女散花」的少女嫣然一笑。正德神摇魄荡,一缕深情系在少女身上。 回到客店,少女的笑容深印在正德脑中,辗转反侧,无法入寐。翌晨起来,独自漫步。丛林中酒旗高挑,正德信步入内,却和昨天所见少女相遇。原来她是酒家店主李龙的妹妹李凤,不禁喜出望外。酒保大牛上前拦阻,声言今天店主有事外出,暂停沽酒。李凤见正德年少俊雅,芳心窥慕,借故遣开大牛,殷勤...
主演:里坡,贾六,胡朋,刘季云
导演:冯毅夫,李俊
简介:抗战初期的冀中平原上,日寇的“三光”政策所到之处,村村坟莹、遍野哭声。平地一声惊雷,马本斋(里坡 饰)高举抗日义旗,从东北返乡成立抗日义勇队,网络民间抗日志士,抗击日寇的侵略。由于缺乏正确的领导,回民义勇队在最初的战斗中损失惨重,幸得八路军营救,方获重生。马本斋毅然断决利诱,率部参加了八路军,并将队伍改编为回民支队。他的副官白守仁(王孝忠 饰)暗中与日寇勾结,企图拉队伍投敌,马本斋怒火中烧,当众将其击毙。凶恶的日寇抓来马母(胡朋 饰)逼马本斋就范。马母英勇不屈,绝食殉国。目睹日寇的卑鄙暴行,马本斋心中激发了更强烈的民族仇恨......
主演:尤敏,王引,张扬,王莱,蓝天虹
导演:唐煌
简介:從五十年代中期開始,「電懋」和「邵氏」兩大公司已展開了激烈的競爭,這場逐鹿戰到了五九年「邵氏」紅星尤敏改投「電懋」旗下而推至白熱化。本片正是尤敏加盟「電懋」的第一部電影,即奪得翌年「亞洲影展」的最佳女主角獎。她在片中飾演溫柔而敏感的中學生,與父親(王引)相依為命,但未幾卻發現從意大利回來的姨母(王萊),竟是她的親母,但卻是她與另一男人所生,父親原來是養父。她要在跟隨母親到意大利學習聲樂與留在香港侍奉父親之間,作出痛苦的抉擇…影片的劇本寫得細緻而感人,尤敏對矛盾的內心掙扎掌握得十分準確,使全片的成績超越一般倫理劇的格局與層次。
主演:李亚林,梁音,金迪,杨洸,
导演:苏里,
简介:高占武(李亚林 饰)和曹茂林(梁音 饰)不忍看见家乡饱受缺水之苦,提议劈山引水,消息一经传开,就遭到了个性保守的老社长的反对,思想开放的乡党委赵书记明白这是义举,决定使出全力支持。在工作中,曹茂林遇见了回乡女青年孔淑贞(金迪 饰),坠入了情网,他请能言善辩的高占武替自己想孔淑贞表白,没想到遭到了后者无情的拒绝。实际上,高占武也默默的爱慕着孔淑贞,只是他选择将这份感情深深的埋藏在心底。一场意外中,孔淑贞身陷险境,所幸得到了高占武的帮助才捡回了一条命,就此之后,高占武在孔淑贞的眼中变得不一般起来。虽然开山行动中遭遇了诸多不顺和意外,但最终,汩汩的山泉还是滋润了村庄里干涸的土地。
主演:林黛,赵雷,胡金铨,杨志卿
导演:李翰祥
简介:年轻的正德皇帝,在御书房听太傅梁储讲学,窗外传来宫女妙曼歌声,词意称颂江南景色美丽,人物俊秀,不禁悠然神往。适值殿前侍卫将军周勇乞假返回江南故乡,正德心生一计,命周勇护驾陪行,微服私游江南。 君臣策马同行,游览江南景色。正德向来寂处深宫,难得逍遥自在,心怀为之大快。一天来到梅龙镇,镇上正在举行酬神盛会,人山人海,鼓乐喧天。正德与周勇挤在人丛中观看,游行景艺巧妙新奇,目不暇给。突然朵朵鲜花从天而降,正德伸手抢接,惹得扮演「天女散花」的少女嫣然一笑。正德神摇魄荡,一缕深情系在少女身上。 回到客店,少女的笑容深印在正德脑中,辗转反侧,无法入寐。翌晨起来,独自漫步。丛林中酒旗高挑,正德信步入内,却和昨天所见少女相遇。原来她是酒家店主李龙的妹妹李凤,不禁喜出望外。酒保大牛上前拦阻,声言今天店主有事外出,暂停沽酒。李凤见正德年少俊雅,芳心窥慕,借故遣开大牛,殷勤...
主演:王苏娅,庞学勤,林农,马世达,张辉
导演:王炎
简介:解放战争时期,华北某地。我军某分队与敌激战一昼夜,伤亡惨重,弹药也将告罄。增援部队赶到后,救出女扮男装的战士高山(王苏娅 饰)。排长雷振林(庞学勤 饰)对新调来当副排长的高山很不以为然,他好战心切,常常刚愎自用,听不得别人规劝。高山不想在战友面前暴露自已女性身份,在战斗和生活中她和男兵一样,摸爬滚打、英勇顽强,深得战友的拥戴。在一次阻击战中,雷振林为自己的鲁莽付出了代价,关健时刻,高山挺身而出,冒着炮火救了他,自已则负伤住进医院。血的教训令雷振林异常懊悔,当他到医院看望受伤的高山时,眼前的一幕让他惊呆了......
主演:长门裕之,吉行和子,二谷英明,松尾嘉代,北林谷荣,小泽昭一,西村晃,殿山泰司,芦田伸介,浜村淳,穗积隆信,加原武门,贺原夏子,高木均,高原骏雄,高山千草,辻伊万里,山冈久乃,大泷秀治
导演:今村昌平
简介:昭和二十八年(1953),战后的日本山河凋敝,百业待兴。佐贺煤矿区的底层百姓生活困苦,安本家的顶梁柱父亲不幸去世,留下两对儿女喜一(长门裕之 饰)、良子(松尾嘉代 饰)、高一(冲村武 饰)、末子(前田晓子 饰)无人照看。20岁的喜一外出做工,但稀薄的工资不足以承担一家人的日常开销。为了生存,喜一将高一和末子托付给好心的边见叔叔(殿山泰司 饰)抚养,自己则和妹妹良子前往长崎打工。四兄妹就此分离,而煤矿上的生活也越来越艰难…… 本片根据10岁女童安本末子的日记改编,并荣获1960年蓝丝带最佳男演员和最佳男配角奖。
主演:白英宽
导演:黄野
简介:1950年代,全国性剿匪战斗正进行的如火如荼,盘距在云雾山的残匪吴济天(李宗林 饰)部作着最后挣扎田冬生(白英宽 饰)带领剿匪战士开进土匪驻地吴家寨,在稻草堆里发现方大嫂,老贫农周庆福(张延 饰)也赶来向田冬生介绍吴济天的密洞情况。焦五(田烈 饰)发现解放军进寨,火速通知吴济天,双方发生激战,撤退时田冬生被俘,被投入水牢,他伙同水牢被押同志将送饭匪徒打死,一并逃回驻地,连长(王枫 饰)批评了田冬生侦察中的轻率行为。团长(马世达 饰)掌握吴济天情况后,令全团进军吴家寨,溃逃的敌人被迫分散行动。朝鲜战争的爆发令吴济天心头一喜,但接二连三的行动失败也让他踏上一条不归路......
主演:A.,Alekseev,彼得·柳别什金,Oleg,Mokshantsev
导演:亚历山大·戈登,安德烈·塔可夫斯基
简介:影片主要讲了一支地区自卫队挖到了许多枚导弹,这些导弹可能是二战时候德国兵留下的,现在虽然藏在地下,仍有不小的隐患,如果30吨炸药全部爆炸的话,足以摧毁整个城市。影片刻画了士兵们在对待转移导弹这项艰巨的任务上各自复杂的心理活动,有的自告奋勇一马当先敢于迎接挑战,有的借口推搪。影片既有对士兵在面临危险大义凛然的颂扬,也有对情人之间彼此信任关切的微妙刻画。虽然短短的四十多分钟不足于对这些东西展开详细地描绘,但已经展现出老塔把握镜头语言和节奏的能力,总能让人感觉到一股紧张的气氛笼罩全局,并且悬念环生扣人心弦。
主演:暂无
导演:居伊·德波
简介:Voice 1 (male professional announcer type) This neighborhood(1) was made for the wretched dignity of the petty bourgeoisie, for respectable occupations and intellectual tourism. The sedentary population of the upper floors was sheltered from the influences of the street. This neighborhood has remained the same. It was the strange setting of our story, where a systematic questioning of all the diversions and works of a society, a total critique of its idea of happiness, was expressed in acts. These people also scorned subjective profundity. They were interested in nothing but an adequate and concrete expression of themselves. Voice 2 (Debord, monotone) Human beings are not fully conscious of their real life - usually groping in the dark; overwhelmed by the consequences of their acts; at every moment groups and individuals find themselves confronted with results they have not wished. Voice 1 They said that oblivion was their ruling passion. They wanted to reinvent everything each day; to become the masters and possessors of their own lives. Just as one does not judge a man according to the conception he has of himself, one cannot judge such periods of transition according to their own consciousness; on the contrary, one must explain the consciousness through the contradictions of material life, through the conflict between social conditions and the forces of social production. The progress achieved in the domination of nature was not yet matched by a corresponding liberation of everyday life. Youth passed away among the various controls of resignation. Our camera has captured for you a few aspects of a provisional microsociety. The knowledge of empirical facts remains abstract and superficial as long as it is not concretized by its integration into the whole ” which alone permits the supersession of partial and abstract problems so as to arrive at their concrete essence, and implicitly at their meaning. This group was on the margins of the economy. It tended toward a role of pure consumption, and first of all the free consumption of its time. It thus found itself directly engaged in qualitative variations of everyday life but deprived of any means to intervene in them. The group ranged over a very small area. The same times brought them back to the same places. No one went to bed early. Discussion on the meaning of all this continued... Voice 2 Our life is a journey ” In the winter and the night. ” We seek our passage...� Voice 1 The abandoned literature nevertheless exerted a delaying action on new affective formulations. Voice 2 There was the fatigue and the cold of the morning in this much-traversed labyrinth, like an enigma that we had to resolve. It was a looking-glass reality through which we had to discover the potential richness of reality. On the bank of the river evening began once again; and caresses; and the importance of a world without importance. Just as the eyes have a blurred vision of many things and can see only one clearly, so the will can strive only incompletely toward diverse objects and can completely love only one at a time. Voice 3 (young girl) No one counted on the future. It would never be possible to be together later, or anywhere else. There would never be a greater freedom. Voice 1 The refusal of time and of growing old automatically limited encounters in this narrow, contingent zone, where what was lacking was felt as irreparable. The extreme precariousness of the means of getting by without working was at the root of this impatience which made excesses necessary and breaks definitive. Voice 2 One never really contests an organization of existence without contesting all of that organization's forms of language. Voice 1 When freedom is practiced in a closed circle, it fades into a dream, becomes a mere representation of itself. The ambiance of play is by nature unstable. At any moment ordinary life� can prevail once again. The geographical limitation of play is even more striking than its temporal limitation. Any game takes place within the contours of its spatial domain. Around the neighborhood, around its fleeting and threatened immobility, stretched a half-known city where people met only by chance, losing their way forever. The girls who found their way there, because they were legally under the control of their families until the age of eighteen, were often recaptured by the defenders of that detestable institution. They were generally confined under the guard of those creatures who among all the bad products of a bad society are the most ugly and repugnant nuns. What usually makes documentaries so easy to understand is the arbitrary limitation of their subject matter. They describe the atomization of social functions and the isolation of their products. One can, in contrast, envisage the entire complexity of a moment which is not resolved into a work, a moment whose movement indissolubly contains facts and values and whose meaning does not yet appear. The subject matter of the documentary would then be this confused totality. Voice 2 The era had arrived at a level of knowledge and technical means that made possible, and increasingly necessary, a direct construction of all aspects of a liberated affective and practical existence. The appearance of these superior means of action, still unused because of the delays in the project of liquidating the commodity economy, had already condemned aesthetic activity, whose ambitions and powers were both outdated. The decay of art and of all the values of former mores had formed our sociological background. The ruling class's monopoly over the instruments we needed to control in order to realize the collective art of our time had excluded us from a cultural production officially devoted to illustrating and repeating the past. An art film on this generation can only be a film on its absence of real creations. Everyone unthinkingly followed the paths learned once and for all, to their work and their home, to their predictable future. For them duty had already become a habit, and habit a duty. They did not see the deficiency of their city. They thought the deficiency of their life was natural. We wanted to break out of this conditioning, in quest of another use of the urban landscape, in quest of new passions. The atmosphere of a few places gave us intimations of the future powers of an architecture it would be necessary to create to be the support and framework for less mediocre games. We could expect nothing of anything we had not ourselves altered. The urban environment proclaimed the orders and tastes of the ruling society just as violently as the newspapers. It is man who makes the unity of the world, but man has extended himself everywhere. People can see nothing around them that is not their own image; everything speaks to them of themselves. Their very landscape is alive. There were obstacles everywhere. There was a cohesion in the obstacles of all types. They maintained the coherent reign of poverty. Everything being connected, it was necessary to change everything by a unitary struggle, or nothing. It was necessary to link up with the masses, but we were surrounded by sleep. Voice 3 The dictatorship of the proletariat is a desperate struggle, bloody and bloodless, violent and peaceful, military and economic, educational and administrative, against the forces and traditions of the old world. Voice 1 In this country it is once again the men of order who have rebelled. They have reinforced their power. They have been able to aggravate the grotesqueness of the ruling conditions according to their will. They have embellished their system with the funereal ceremonies of the past. Voice 2 Years, like a single instant prolonged to this point, come to an end. Voice 1 What was directly lived reappears frozen in the distance, fit into the tastes and illusions of an era, carried away with it. Voice 2 The appearance of events that we have not made, that others have made against us, now obliges us to be aware of the passage of time, its results, the transformation of our own desires into events. What differentiates the past from the present is precisely its out-of-reach objectivity; there is no more should-be; being is so consumed that it has ceased to exist. The details are already lost in the dust of time. Who was afraid of life, afraid of the night, afraid of being taken, afraid of being kept Voice 3 What should be abolished continues, and we continue to wear away with it. We are engulfed. We are separated. The years pass and we haven't changed anything. Voice 2 Once again morning in the same streets. Once again the fatigue of so many similarly passed nights. It is a walk that has lasted a long time. Voice 1 Really hard to drink more. Voice 2 Of course one might make a film of it. But even if such a film succeeds in being as fundamentally disconnected and unsatisfying as the reality it deals with, it will never be more than a re-creation ” poor and false like this botched traveling shot. Voice 3 There are now people who pride themselves on being authors of films, as others were authors of novels. They are even more backward than the novelists because they are unaware of the decomposition and exhaustion of individual expression in our time, ignorant of the end of the arts of passivity. They are praised for their sincerity since they dramatize, with more personal depth, the conventions of which their life consists. There is talk of the liberation of the cinema. But what does it matter to us if one more art is liberated through which Tom, Dick or Harry can joyously express their slavish sentiments The only interesting venture is the liberation of everyday life, not only in the perspectives of history but for us and right away. This entails the withering away of alienated forms of communication. The cinema, too, has to be destroyed. Voice 2 In the final analysis, stars are created by the need we have for them, and not by their talent or lack of talent or even by the film industry or advertising. Miserable need, dismal, anonymous life that would like to expand itself to the dimensions of cinema life. The imaginary life on the screen is the product of this real need. The star is the projection of this need. The images of the advertisements during the intermissions are more suited than any others for evoking an intermission of life. To really describe this era it would no doubt be necessary to show many other things. But what would be the point Better to grasp the totality of what has been done and what remains to be done than to add more ruins to the old world of the spectacle and of memories. 1. This film, which evokes the lettrist experiences at the origin of the situationist movement, opens with shots of the Paris district frequented by the lettrists in the early 1950s.
主演:让-皮埃尔·利奥德,克莱尔·莫里耶,阿尔贝·雷米,盖·德孔布勒,乔治·弗拉芒,弗朗索瓦·诺谢,塞尔热·莫阿蒂,Luc Andrieux,Christian Brocard,克洛德·芒萨尔,雅克·莫诺,皮埃尔·勒普,亨利·维尔洛热,让-克洛德·布里亚利,让娜·莫罗,菲利普·德·布罗卡,雅克·德米,让·杜歇,让-吕克·戈达尔,Laure Paillette,弗朗索瓦·特吕弗
导演:弗朗索瓦·特吕弗
简介:作文课上,安托万(Jean-Pierre Léaud 饰)在同学传来的女人图像上涂鸦,被罚站墙角。下课后,独守教室的安托万在墙上作诗宣泄自己的不满,引得老师(Guy Decomble 饰)更加愤怒。晚上,母亲(Claire Maurier 饰)因安托万没买面粉大发雷霆, 而继父(Albert Rémy 饰)则在安托万的请求下拿出一笔钱让他吃午饭。 第二天,安托万在同桌勒内(Patrick Auffay 饰)的怂恿下逃了学,跑去看电影打游戏,还在街上看到母亲跟一个安托万不认识的男人亲吻。 第三天,安托万回到学校,慌乱中谎称母亲去世,获得了老师的原谅和疼惜。不想继父获知了他逃学的事,与母亲一起赶到学校,戳穿了他的谎言,还当着全班同学打了他两耳光。 安托万决定留下一封信离家出走。可是小小年纪的他能去哪呢?巴黎那么大,法国那么大,哪里才是他的安身之处呢?
主演:弗拉迪米尔·伊瓦绍夫,然娜·普罗霍连科,安东宁娜·马克西莫娃,尼古拉·克留奇科夫,
导演:格利高利·丘赫莱依,
简介:二战期间,19岁的通讯兵阿廖沙(弗拉迪米尔·伊瓦绍夫 Vladimir Ivashov饰)在卫国战争中用反坦克枪击毁了德军的两辆坦克而受到嘉奖。但阿廖沙请求将军不必为他授奖,只希望给他几天假回家探望一次母亲(安东尼娜·马克西莫娃 Antonina Maksimova饰)。于是阿廖沙踏上了为期只有六天的归家旅程。途中,阿廖沙邂逅了天真无邪的少女舒拉(让娜·普罗霍莲柯 Zhanna Prokhorenko饰),两人一见钟情。然而他们乘坐的火车被炸,他救死扶伤耽搁了不少时间。当阿廖沙终于回到家乡时,只来得及和母亲在田边说几句话就要返回前线。可这一去,阿廖沙就再没有回来。由著名导演格利高利·丘赫莱依执导的苏联现实主义电影杰作《士兵之歌》,荣获1962年第34届奥斯卡金像奖最佳原创剧本提名,入围1960年第13届戛纳电影节金棕榈奖,并获得1962年第15届英国电影和电视艺术学院奖电影奖-最佳影片等多项大奖。
主演:陈文明,严凤英,田玉莲,王鲁明,黄福影
导演:刘琼
简介:黄梅戏电影。 冯素珍(严凤英)与李兆廷(陈文明)自幼同窗共读,及长订下鸳盟,但李家被奸臣陷害一贫如洗后,这门亲事遭素珍嫌贫爱富的后母王氏(黄福影)阻挠。素珍心意不变,将兆廷相约于后花园送银百两,又赠玉麒麟一支。王氏闻风赶到,以偷盗名义将兆廷送官查办,又把素珍许配富贵人家。誓死不从的素珍逃出家门,女扮男装来到京城找寻被王氏赶出家门的哥哥少英(熊少云)。 素珍遍寻不着少英,却见招考皇榜,灵机一动冒兆廷之名应试,打算得到功名时将兆廷搭救,不想竟高中状元,被爱她才貌的皇上招为驸马。不知如何是好时,前科状元、八府巡按张绍民前来将她拜会,一番寒暄,她认出绍民正是哥哥,兄妹两人开始共谋脱身之计。但圣旨召素珍即刻进宫与公主(潘璟琍)完婚。洞房花烛夜,再三推辞的素珍令公主起疑,被迫吐露真相。公主震惊之余,感动于她的情义,但皇上得知后勃然大怒。
主演:查尔顿·赫斯顿,杰克·霍金斯,哈雅·哈拉里特,史蒂芬·博伊德,休·格里夫斯,玛莎·斯考特,凯茜·奥唐内,山姆·谢斐,芬利·柯里,安德鲁·莫瑞尔
导演:威廉·惠勒
简介:故事发生在古罗马时期,护民官米撒拉(史蒂芬•博伊德 Stephen Boyd 饰)回到了故乡,重遇了儿时的好友宾虚(查尔登•海斯顿 Charlton Heston 饰)。宾虚家是犹太人的豪门,在犹太人中享有相当高的待遇,为了控制犹太人,使他们安份的臣服于古罗马帝国的统治之下,米撒拉希望宾虚帮忙。但宾虚不肯出卖自己的民族,于是两个好友决裂了。随后,米撒拉找了借口治了宾虚一家谋反罪,宾虚被卖到一艘军舰上当奴隶,而他也失去家人们的信息。一次偶然机会,宾虚立了战功,得到了古罗马的皇帝接见,他回到了故乡,也开始了他的复仇之旅!